Protecting the Image of God: A Homily by Rev. James Clark X
On Sunday, November 12, 2000, Fr. Jim Clark celebrated the 12:00 p.m. Tridentine Mass at Holy Trinity. On this Sunday the old Roman calendar observed the XXII Sunday after Pentecost, which features the famous Gospel passage in which Christ, taking a denarius with Caesar's image on it, tells the Pharisees to render unto Caesar what is Caesar's and to render unto God what is God's. It also happened to be the Sunday after the presidential election. In his homily Fr. Clark used this opportunity to remind us of our solemn obligations as Catholic Christians in supporting pro-life political candidates and in fostering a pro-life culture. At least one person took notes on the homily, and later presented them to Fr. Clark. Fr. Clark has approved the overall accuracy of the paraphrase, which we include here below.
"I should begin by acknowledging that what I'm about to say here today might get me into trouble. However, unlike some here in the South End who have recently been 'pushing the envelope,' you can be sure that when I push it, I push it closer to Peter. And, unlike those unnamed others, I am willing to stand up and accept responsibility for what I say and do.
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"While we may rightly disagree over the basic issues that divide the two major parties -- issues that come down to principles of governmental style -- we may not, as Catholics, disagree about the sanctity of human life. We Catholics affirm that all human life is sacred, that we are formed in the image and likeness of our Creator, and that we may not deface that image in any way. We certainly affirm that innocent human life in the womb is worthy of protection. |
"Let us make man to our own image and likeness" (Gen. 1.26) |
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"Since the Vice President has clearly stated that he supports the so-called 'right' of a woman to control her body, to the point that he supports de-facto infanticide through partial-birth abortion, as Catholics we have to question his ability to think clearly. As Catholics, we have to assume that he has either a poorly-formed conscience or is voluntarily cooperating in evil.
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A denarius (with the image of Tiberius Caesar), circa A.D. 30 |
"I say this because I've become more and more aware of the ways in which I have accepted abortion as a fact in our society. I know, for example, that myself and other priests and religious are often intimidated about replying to people we know or hear when they make casual remarks supporting so-called abortion rights. Perhaps because of fear, perhaps because of fatigue, we allow others to say things that we know aren't true and thus perpetuate the culture of death in which we live. Perhaps you, too, have found yourself in a similar situation. Perhaps you, |
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also, have kept quiet when your neighbor or co-worker has made a patently false statement about abortion. Maybe you have read a piece in the local paper, or received an email supporting abortion in some way, and rather than speaking up, have remained silent. "I worry that this silence, this fear of speaking against the prevailing culture of death, is in fact acceptance of abortion. I fear that I, through my silence and reticence on occasion, have been as guilty of material or formal cooperation with evil as have those who actually voted for those who facilitate the procuring of abortions.
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